Now so it was that, at this time, the more the hearts of the people were drawn toward Jesus (for though the people of Nazareth had rejected him, yet was he much honoured in the rest of Galilee), so much the more did Jesus seem to thrust them away. For he began to teach us at this time that he should give us no new law, but a certain manna or bread from heaven. Now if he had said no more than this, this was not hard to understand; for our Scribes also taught in parables after this fashion: but he added that this manna or bread from heaven should be himself, his flesh and his blood, which should be given for the life of the world. Now albeit I have myself heard the Scribes speak of “the days when Israel shall eat the Messiah,”8 meaning that Israel shall enjoy the presence of the Messiah, yet Jesus seemed to mean somewhat more than this, insomuch that his words were a stumbling-block unto many. And straightway many of them departed from him. But when I went (according to my wont) to question Nathanael touching these words, he replied that they were hidden from him also. Notwithstanding it seemed to him that at this time our Master was receiving some new [pg 212]revelation, whereof these words might peradventure be a part. For he said that on the day before, when I had been absent, mention had been made of the coming Passover, and how Jesus would not be present thereat; and from mentioning the sacrifice of the Passover they came to speak of other sacrifices; and one said that Jesus had come to take away sacrifice, for that he had said that God desired mercy, and not sacrifice, and that the right sacrifice was that the whole nation should serve the Lord and do His will. Then another, quoting the Scripture, said, “Nay, but the people may perchance stand in the place of the fuel and the fire: but where is the lamb for the burnt-offering?” Then answered another from the same Scripture, and said, “God will provide himself a lamb for the burnt-offering.” And at these words, said John, “the countenance of Jesus changed as if he had heard some new word from God.” Hereat I marvelled greatly, and wondered what new thing the Lord was preparing for us and for our Master. And the words of Judas came to my mind that, because John the son of Zachariah had been slain, therefore Jesus had begun to imagine that he also must needs be slain. But it was but for an instant; for I durst not so much as entertain the thought of so great an evil. But, as I now judge, the Lord Jesus began at this time to see clearly that he must needs die for Israel, even as John the son of Zachariah had died, and that he must needs rise again (according to the Prophets); even as the common people spake, saying that John the Baptist was at this very time risen from the dead. For he perceived that the needs of the world, that is to say the will of the Father, required that he should rise again [pg 213]from the dead. Moreover as John the son of Zachariah had gained strength through death, so that all men still loved and honoured John, and were more ready to die for him dead than living; even so Jesus perceived that he also should have more strength to help us after his death than before his death. But touching the manner of his rising again, and the time of it, and whether he should appear in his own shape (as he did indeed), or in some other shape (as did Elias in the shape of John the Baptist), concerning all this, what was revealed unto him I know not; the Lord only knoweth. But that he should of a certainty rise again from the dead, this was without doubt revealed unto him; and, as I conceive, about this time. For this cause, because he perceived that by the giving of his body and blood to die for men, his spirit would pass into his disciples (even as the spirit of John the son of Zachariah had passed into the disciples of John), for this cause, I say, he spake at this time (as he did also afterwards), saying that he would give himself to be the food of men, even the Bread of Life. For his spirit was a spirit of sonship to God, and of brotherhood to men; and except the world should receive this spirit into itself, the world could not be quickened, and the nations of the earth could not pass into the family or kingdom of God.